8:19pm - Candle Lighting, Friday
9:19pm - Havdalah, Saturday
(Melbourne Australia)
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Shabbat Shalom!
This Shabbat is Shabbat Mevarchim ("the Shabbat that blesses" the new month): a special prayer is recited blessing the Rosh Chodesh ("Head of the Month") of the upcoming month of Adar I, which falls on Tuesday and Wednesday of next week.
Prior to the blessing, we announce the precise time of the molad, the "birth" of the new moon. See molad times.
Attached is this weeks Emmanuel's listings
Please click here to view the Yeshivah Shule Tzetel for Shabbos Mevorchim Adar Alef Parshas Mishpotim.Please click here to view the PDFs of the Weekly Publications distributed in Shule each Shabbos.
PARSHAH IN A NUTSHELL
Exodus 21:1–24:18
Following the revelation at Sinai, G‑d legislates a series of laws for the people of Israel. These include the laws of the indentured servant; the penalties for murder, kidnapping, assault and theft; civil laws pertaining to redress of damages, the granting of loans and the responsibilities of the "Four Guardians"; and the rules governing the conduct of justice by courts of law.
Also included are laws warning against mistreatment of foreigners; the observance of the seasonal festivals, and the agricultural gifts that are to be brought to the Holy Temple in Jerusalem; the prohibition against cooking meat with milk; and the mitzvah of prayer. Altogether, the Parshah of Mishpatim contains 53 mitzvot—23 imperative commandments and 30 prohibitions.
G‑d promises to bring the people of Israel to the Holy Land, and warns them against assuming the pagan ways of its current inhabitants.
The people of Israel proclaim, "We will do and we will hear all that G‑d commands us." Leaving Aaron and Hur in charge in the Israelite camp, Moses ascends Mount Sinai and remains there for forty days and forty nights to receive the Torah from G‑d.
HAFTORAH IN A NUTSHELL
Jeremiah 34:8-22; 33:25-26.
In this week's haftorah, Jeremiah describes the punishment that would befall the Jews because they continued enslaving their Hebrew slaves after six years of service—transgressing the commandment discussed in the beginning of this week's Torah reading.
King Zedekiah made a pact with the people according to which they would all release their Jewish slaves after six years of service—as commanded in the Torah. Shortly thereafter, the Jews reneged on this pact and forced their freed slaves to re-enter into service. G‑d then dispatched Jeremiah with a message of rebuke: "Therefore, so says the Lord: You have not hearkened to Me to proclaim freedom, every one to his brother and every one to his neighbor; behold I proclaim freedom to you, says the Lord, to the sword, to the pestilence, and to the famine, and I will make you an object of horror to all the kingdoms of the earth." The haftorah then vividly depicts the destruction and devastation that the Jews would experience.
The haftorah concludes with words of reassurance: "Just as I would not cancel My covenant with the day and night and I would not cancel the laws of heaven and earth, so too I will not cast away the descendents of Jacob . . . for I will return their captivity [to their land] and have mercy on them."
SAGES ON THE PARSHAH
And these are the laws which you shall set before them (Exodus 21:1)
The phrase "and these" (ve'eileh) implies that they are a continuation of what is written before. This is to teach us that just as the laws written above (the Ten Commandments) are from Sinai, these too are from Sinai.
(Mechilta; Rashi)
Since the majority of laws set forth in the Parshah of Mishpatim are logical laws, the Torah wishes to emphasize that these too are divinely ordained.
(Commentaries)
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