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Moab said to the elders of Midian (22:4)
Moab and Midian were erstwhile enemies, as it is written (Genesis 36:35), ". . . who smote Midian in the field of Moab"; but out of fear of Israel, they made peace between them.
And why did Moab seek the advice of Midian? When they saw that Israel was victorious beyond the norm, they thought: "The leader of this people rose to greatness in Midian; we shall ask them what is his measure." Said they: "His power is entirely in his mouth." Said Moab: "We, too, shall bring a person whose power is in his mouth against them."
(Rashi)
https://w2.chabad.org/media/pdf/111825.pdf
BS'D
With gratitude to Hashem, we are thrilled to announce the birth of a
Baby girl
To Ben and Tamar Ginges (Adler)
Mazal tov to the grandparents
Mervyn and Leah Adler
Danny and Muriel Ginges (Sydney)
Mazal tov to the great grandparents
Berel (A'H) and Agnes Ginges (Sydney)
Meme (Sydney)
Irving (A'H) and Sylvia (A'H) Goldstein (USA)
Arthur (A'H) and Erna (A'H) Adler
ב"ה
Mazel tov
to
Schneur Zalman & Nechama Glick (Crown Heights)
on the birth of their
twin boys.
A warm Mazel tov to the grandparents
Rabbi Avrohom & Chaya Raizel Glick
Mrs Channy Schmerling (Zurich)
Korach . . . the son of Yitzhar, the son of Kehat, the son of Levi (16:1)
What moved him to start a quarrel? He was moved to it by the fact that Elitzafan, the son of his father's brother, was appointed prince over his family, as it says, "The prince of the father's house of the families of the Kehatites was Elitzafan the son of Uzziel" (Numbers 3:30). Korach argued: My father was one of four brothers, as it says, "The sons of Kehat: Amram, and Yitzhar, and Hebron, and Uzziel" (Exodus 4:18). As for Amram the firstborn, his son Aaron attained to greatness, and Moses to royalty. Who then should rightly take the next office? Is it not the next in line? Now I, being the son of Yitzhar, should by right be the leader of the Kehatites. Yet Moses appointed the son of Uzziel! Shall the [son of the] youngest of my father's brothers be superior to me? Behold, I shall dispute his decision and put to naught all that has been arranged by him . . .
(Midrash Rabbah; Rashi)
https://w2.chabad.org/media/pdf/24257.pdf