Thursday, 22 April 2021

Shabbos Tzetl: Acharei-Kedoshim

CANDLE LIGHTING 
5:25pm - Candle Lighting, Friday.
6:21pm - Havdalah, Saturday.
These times are for Melbourne, Victoria, Australia.
Eruv Status: TBA
Shabbat Shalom! 



Please click here to view the Yeshivah Shule Tzetel for Shabbos Parshas Acharei Kedoshim.
Please click here to view the PDFs of the Weekly Publications distributed in Shule each Shabbos.



PARSHAH IN A NUTSHELL
Following the deaths of Nadav and Avihu, G‑d warns against unauthorized entry "into the holy." Only one person, the kohen gadol ("high priest"), may—but once a year, on Yom Kippur—enter the innermost chamber in the Sanctuary to offer the sacred ketoret to G‑d.

Another feature of the Day of Atonement service is the casting of lots over two goats, to determine which should be offered to G‑d and which should be dispatched to carry off the sins of Israel to the wilderness.

The Parshah of Acharei also warns against bringing korbanot (animal or meal offerings) anywhere but in the Holy Temple, forbids the consumption of blood, and details the laws prohibiting incest and other deviant sexual relations.

The Parshah of Kedoshim begins with the statement: "You shall be holy, for I, the L‑rd your G‑d, am holy." This is followed by dozens of mitzvot (divine commandments) through which the Jew sanctifies him- or herself and relates to the holiness of G‑d.

These include: the prohibition against idolatry, the mitzvah of charity, the principle of equality before the law, Shabbat, sexual morality, honesty in business, honor and awe of one's parents, and the sacredness of life.

Also in Kedoshim is the dictum which the great sage Rabbi Akiva called a cardinal principle of Torah, and of which Hillel said, "This is the entire Torah, the rest is commentary"—"Love your fellow as yourself."



HAFTORAH IN A NUTSHELL
Amos 9:7-15.

This week's haftorah foretells the exiles and punishments that will befall the Jews because they strayed after the ways of the heathens — behavior that this week's Torah reading proscribes.

The prophet Amos delivers G‑d's message, reminding the people of G‑d's kindness to them — taking them out of Egypt and singling them out as His chosen nation. Nevertheless, because of their misdeeds, . G‑d will destroy the Northern Kingdom of Israel; but will not completely destroy the house of Jacob. The Jews will be scattered amongst the nations, but eventually they will return to their land — on the day of the redemption. G‑d will then reinstall the House of David to its former glory and there shall be peace and abundance upon the land.

The haftorah ends with G‑d's promise: "And I will return the captivity of My people Israel, and they shall rebuild desolate cities and inhabit [them], and they shall plant vineyards and drink their wine, and they shall make gardens and eat their produce. And I will plant them on their land, and they shall no longer be uprooted from upon their land, that I have given them, said the L-rd your G‑d."



SAGES ON THE PARSHAH

After the death of the two sons of Aaron (Leviticus 16:1)

Rabbi Elazar ben Azaria would explain this with a parable: A sick person was visited by a physician, who said to him: "Do not eat cold food and do not lie in the damp, lest you die." There then came a second physician who said to him: "Do not eat cold food and do not lie in the damp, lest you die as so-and-so died." The second one influences him more than the first. Thus it says: "After the death of the two sons of Aaron."

(Rashi)

https://w2.chabad.org/media/pdf/85369.pdf






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