Please click here to view the Yeshivah Shule Tzetel for Sukkos.
Please click here to view the PDFs of the Weekly Publications previously distributed in Shule each Shabbos.
Daylight Savings Time (DST) starts this year during the first two days of Sukkos, the morning of October 4th. All Shule times for this Sunday will be maintained on Winter Times until the beginning of Chol HaMoed.
Halacha Guides for your reference:
Tishrei 5781 and Lockdown: http://bit.ly/TishreiVic
Sukkos Guide: http://bit.ly/LCSukkos
Including the leadup to Sukkos, first days of Sukkos and Chol Hamoed.
Simchas Torah Guide: http://bit.ly/SimchasT
Including Hoshanah Rabbah, Shmini Atzeres, Simchas Torah and Shabbos Breishis.
Wishing you a good Shabbos, good Yom Tov and a Freilichen Sukkos!
Regards,
Yeshivah Shule
For an informed reading of Zechariah 14:1–21 By Mendel Dubov The final chapters of Zechariah concern the "war of Gog and Magog"—the watershed battles precipitating the glorious time of the Redemption. |
For an informed reading of I Kings 8:2-21 By Mendel Dubov The Haftarah reading for the second day of Sukkot recounts one the greatest Sukkot holiday celebrations of all time. |
I shall be sanctified among the children of Israel (22:32)
It was resolved in the upper chambers of the house of Nithza in Lod: Regarding every law of the Torah, if a man is threatened, "Transgress, lest you be killed," he may transgress to avoid being killed... as it is written (Leviticus 18:5), "[Keep My statutes and My laws, which man should do and] live by them" — not die by them... except for idolatry, arayot (incest and adultery), and murder [for which a person must give up his life rather than transgress]...
When Rav Dimi came, he said: This applies only if there is no tyrant's decree [whose purpose is to uproot the Jewish faith]; but if there is a tyrant's decree, one must incur martyrdom rather than transgress even a minor precept. When Ravin came, he said in Rabbi Yochanan's name: Even without a tyrant's decree, it was only permitted in private; but in public one must be martyred even for a minor precept rather than violate it. What is meant by a "minor precept"? Rabbah the son of Rav Yitzchak said in Rav's name: Even to change one's shoe strap (from Jewish to Gentile custom).
(Talmud, Sanhedrin 74a)
https://www.chabad.org/parshah/in-depth/default_cdo/aid/742790/jewish/Commentary-Sukkot.htm
www.bit.ly/EmmanuelsArchive
www.bit.ly/EmmanuelsRealEstate
www.bit.ly/EmmanuelsJobSearch
____________
The festival of Sukkot, commemorating G-d's enveloping protection of the Children of Israel during their 40-year journey through the desert (1313-1273 BCE), is celebrated for seven days, beginning from the eve of Tishrei 15. During this time, we are commanded to "dwell" in a sukkah -- a hut of temporary construction, with a roof covering of raw, unfinished vegetable matter (branches, reeds, bamboo, etc.) -- signifying the temporality and fragily of human habitation and man-made shelter and our utter dependence upon G-d's protection and providence. "How [does one fulfill] the mitzvah of dwelling in the sukkah? One should eat, drink, and live in the sukkah, both day and night, as one lives in one's house on the other days of the year: for seven days a person should make his home his temporary dwelling, and his sukkah his permanent dwelling" (Code of Jewish Law, Orach Chaim 639:1).
At least one k'zayit (approx. 1 oz.) of bread should be eaten in the sukkah on the first evening of the festival, between nightfall and midnight. A special blessing, Leishiv BaSukkah, is recited. For the rest of the festival, all meals must be eaten in the sukkah (see the Code of Jewish Law or consult a Halachic authority as to what constitutes a "meal"). Chabad custom is to refrain from eating or drinking anything outside of the sukkah, even a glass of water.
Also see: the Ushpizin
Links: The Big Sukkah; The Temporary Dwelling; The Easy Mitzvah
According to Kabbalistic tradition, we are visited in the sukkah by seven supernal ushpizin ("guests") -- Abraham, Isaac, Jacob, Moses, Aaron, Joseph and David. On each of the seven days of the festival, another of the seven ushpizin (in the above order) leads the group.
(The sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn (1880-1950) spoke of seven "chassidic ushpizin" as well: the Baal Shem Tov, the Maggid (Rabbi DovBer of Mezeritch), and the first five rebbes of Chabad: Rabbi Schneur Zalman of Liadi, Rabbi DovBer of Lubavitch, Rabbi Menachem Mendel (the "Tzemach Tzeddek"), Rabbi Shmuel, and Rabbi Sholom DovBer. The Lubavitcher Rebbe would speak each night of Sukkot on the special characteristics of both the biblical and the chassidic ushpizin of the day and their connection to each other and their specific day of the festival.)
Link: The Unpopular Tzaddik
When the Holy Temple stood in Jerusalem, one of the special Sukkot observances was to pour water on the Altar. The drawing of water for this purpose was preceded by all-night celebrations in the Temple courtyard; on the 15 steps leading to the azarah (inner courtyard) stood Levites while playing a variety of musical instruments, sages danced and juggled burning torches, and huge oil-burning lamps illuminated the entire city. The singing and dancing went on until daybreak, when a procession would make its way to the Shiloach Spring which flowed in a valley below the Temple to "draw water with joy." "One who did not see the joy of the water-drawing celebrations," declared the sages of the Talmud, "has not seen joy in his life."
While water was poured each day of the fetival, the special celebrations were held only on Chol Hamoed since many of the elements of the celebration (e.g., the playing of musical instruments) are forbidden on Yom Tov.
Today, we commemorate these joyous celebrations by holding Simchat Beit HaShoeivah ("joy of the water drawing") events in the streets, with music and dancing. The Lubavitcher Rebbe initiated the custom of holding such celebrations on Shabbat and Yom Tov as well -- without musical instruments of course. The fact that we cannot celebrate as we did in the Temple, said the Rebbe, means that we are free to celebrate the joy of Sukkot with singing and dancing every day of the festival.
Link: The Taste of Water
Because of Shabbat, the "four kinds" are first taken on Sunday, the 2nd day of Sukkot.
Links: A Sukkot Anthology; more Laws, Customs & Insights (from JewishNewYear.com)