Friday, 22 May 2020

Shabbos Tzetl: Bamidbar & Mevarchim

CANDLE LIGHTING 
4:56pm - Candle Lighting, Friday.
5:56pm - Havdalah, Saturday.
These times are for Melbourne, Victoria, Australia.
Eruv Status: KOSHER
Shabbat Shalom! 


This Shabbat is Shabbat Mevarchim ("the Shabbat that blesses" the new month): a special prayer is recited blessing the Rosh Chodesh ("Head of the Month") of the upcoming month of Sivan, which falls on Sunday (tommorow).

Prior to the blessing, we announce the precise time of the molad, the "birth" of the new moon. See molad times.




YESHIVA SHULE TIMES

Please click here to view the Yeshivah Shule Tzetel for Shabbos Mevorchim Sivan Parshas Bamidbar.

Please click here to view the PDFs of the Weekly Publications previously distributed in Shule each Shabbos.

Wishing you a a good Shabbos, a good Chodesh and Kabbolas HaTorah Bsimcha Ubpnimius!




PARSHAH IN A NUTSHELL
In the Sinai Desert, G‑d says to conduct a census of the twelve tribes of Israel. Moses counts 603,550 men of draftable age (20 to 60 years); the tribe of Levi, numbering 22,300 males age one month and older, is counted separately. The Levites are to serve in the Sanctuary. They replace the firstborn, whose number they approximated, since they were disqualified when they participated in the worshipping of the Golden Calf. The 273 firstborn who lacked a Levite to replace them had to pay a five-shekel "ransom" to redeem themselves.

When the people broke camp, the three Levite clans dismantled and transported the Sanctuary, and reassembled it at the center of the next encampment. They then erected their own tents around it: the Kohathites, who carried the Sanctuary's vessels (the Ark, menorah, etc.) in their specially designed coverings on their shoulders, camped to its south; the Gershonites, in charge of its tapestries and roof coverings, to its west; and the families of Merari, who transported its wall panels and pillars, to its north. Before the Sanctuary's entranceway, to its east, were the tents of Moses, Aaron, and Aaron's sons.

Beyond the Levite circle, the twelve tribes camped in four groups of three tribes each. To the east were Judah (pop. 74,600), Issachar (54,400) and Zebulun (57,400); to the south, Reuben (46,500), Simeon (59,300) and Gad (45,650); to the west, Ephraim (40,500), Manasseh (32,200) and Benjamin (35,400); and to the north, Dan (62,700), Asher (41,500) and Naphtali (53,400). This formation was kept also while traveling. Each tribe had its own nassi (prince or leader), and its own flag with its tribal color and emblem.



HAFTORAH IN A NUTSHELL
Hosea 2:1-22.

This week's haftorah begins with the words, "The number of the children of Israel shall be as the sand of the sea [shore], which can be neither measured nor counted." An appropriate reading for the first Torah reading of the Book of Numbers.

Hosea first prophesies about the eventual reunification of the houses of Judah and Israel. During the Messianic Era, these two perennial antagonists will make peace and appoint a single leader. Hosea then rebukes the Jewish people for their infidelity, abandoning their "husband," G‑d, and engaging in adulterous affairs with pagan deities. He describes the punishments they will suffer because of this unfaithfulness.

Eventually, though, Hosea reassures the Jews that they will repent, and G‑d will accept them back wholeheartedly. The haftorah concludes with the moving words: "And I will betroth you to Me forever, and I will betroth you to Me with righteousness and with justice and with loving-kindness and with mercy."



SAGES ON THE PARSHAH

G‑d spoke to Moses in the desert of Sinai (Numbers 1:1)

The Torah was given to the people of Israel in the ownerless desert. For if it were given in the Land of Israel, the residents of the Land of Israel would say, "It is ours"; and if it were given in some other place, the residents of that place would say, "It is ours." Therefore it was given in the wilderness, so that anyone who wishes to acquire it may acquire it.

(Mechilta d'Rashbi)

Why was the Torah given in the desert? To teach us that if a person does not surrender himself to it like the desert, he cannot merit the words of Torah. And to teach us that just as the desert is endless, so is the Torah without end.

(Pesikta d'Rav Kahana)

https://w2.chabad.org/media/pdf/91027.pdf



LAMPLIGHTER
  1453 - Bamidbar
ZICHRON YAAKOV


THIS WEEK IN HISTORY



    In preparation for the festival of Shavuot, we study one of the six chapters of the Talmud's Ethics of the Fathers ("Avot") on the afternoon of each of the six Shabbatot between Passover and Shavuot; this Shabbat being the Shabbat before Shhavuot, we study Chapter Six. (In many communities -- and such is the Chabad custom -- the study cycle is repeated through the summer, until the Shabbat before Rosh Hashanah.)




    Submission to Emmanuel's? See here




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