At the moment it is very difficult for people to grasp not being able to attend minyonim. Especially the elderly who have been attending the Shule for over half a century.
The Shule Tzetel will continue to be issued with the times we have all become accustomed to setting our schedules to. Though respecting that many will now have alternate times, and also allowing them to daven at their own pace.
Shulchan Aruch - Ohr Hachayim - 90
A person should try to daven in shule with a minyan, however if they are unable (Oness, forced) to come, they should intend to daven while the minyan is praying. [This applies to people living in small settlements, unable to pray with a minyan - they nevertheless, should daven shacharis and arvis during the time of congregational prayer - Sma"g)
Please click here to view the Yeshivah Shule Tzetel for Parshas Vayakhel Pekudei.
Moses assembled the entire congregation of the children of Israel, and said to them . . . a sabbath of sabbaths to G‑d (35:1–2)
This teaches us that Moses instituted the practice of assembling on Shabbat to listen to the reading of the Torah.
(Midrash)
Six days work shall be done; and the seventh day shall be holy . . . (35:2)
The Torah describes the Jew's work in the course of the week as a passive endeavor—"six days work shall be done" (not "six days you shall do work"). For the Jew regards his workday endeavors not as the source of his sustenance, but merely as a "vessel" in which to receive G‑d's blessing.
(The Chassidic Masters)
Six days work shall be done; and the seventh day shall be holy. . . . Every wise-hearted man among you shall come and make all that G‑d has commanded . . . (35:2, 10)
Why does the Torah place the commandment to cease work on Shabbat next to the work of the Mishkan? To teach us that a person is guilty of violating the Shabbat only if the work he does has a counterpart in the work of making the Sanctuary: they sowed (the herbs from which to make dyes for the tapestries); you too shall not sow [on Shabbat]. They harvested [the herbs]; you too shall not harvest. They loaded the boards from the ground onto the wagons; you too shall not bring an object from a public domain into a private domain . . .
(Talmud and Rashi, Shabbat 49b)
On the Shabbat that falls on or before the 1st of Nissan, a special reading called "Hachodesh" (Exodus 12:1-20) is added to the regular Shabbat Torah reading. Hachodesh recounts G-d's historic communication to Moses in Egypt on the 1st of Nissan (2 weeks before the Exodus) regarding the Jewish calendar, the month of Nissan and the Passover offering.
This Shabbat is Shabbat Mevarchim ("the Shabbat that blesses" the new month): a special prayer is recited blessing the Rosh Chodesh ("Head of the Month") of the upcoming month of Nisan, which falls on Thursday of the following week.
Prior to the blessing, we announce the precise time of the molad, the "birth" of the new moon. See molad times.