Friday, 14 June 2019

Shabbos Tzetl: Naso

 Candle Lighting 

4:49pm - Candle Lighting, Friday.
5:51pm - Havdalah, Saturday.
These times are for Melbourne, Victoria, Australia.
Eruv Status: KOSHER
Shabbat Shalom! 
Yeshiva Shule Times

Please click here to view the Yeshivah Shule Tzetel for Parshas Nasso.

Parshah In A Nutshell
Numbers 4:21–7:89
 
Completing the headcount of the Children of Israel taken in the Sinai Desert, a total of 8,580 Levite men between the ages of 30 and 50 are counted in a tally of those who will be doing the actual work of transporting the Tabernacle.

G‑d communicates to Moses the law of the sotah, the wayward wife suspected of unfaithfulness to her husband. Also given is the law of the nazir, who forswears wine, lets his or her hair grow long, and is forbidden to become contaminated through contact with a dead body. Aaron and his descendants, the kohanim, are instructed on how to bless the people of Israel.

The leaders of the twelve tribes of Israel each bring their offerings for the inauguration of the altar. Although their gifts are identical, each is brought on a different day and is individually described by the Torah.


Haftorah In A Nutshell
Judges 13:2-25.

This week's haftorah describes the birth of Samson, a lifetime nazirite. A condign haftorah for this week's reading, which discusses all the laws of the nazirite.

Manoah and his wife, members of the Tribe of Dan, were childless. One day an angel appeared to Manoah's wife, informing her that she will give birth to a child. This child, the angel instructed, was to be a lifetime Nazirite. In addition, the angel instructed her to abstain from all foods forbidden to a nazirite — such as wine or ritually impure foods — from the moment she would conceive. The angel further informed the woman that her son will save the Jewish people from the Philistine oppression they were enduring at that time.

The soon-to-be-mother told her husband the good news. He entreated G‑d to send His messenger again — they were unaware at the time that the messenger was an angel. G‑d sent the angel again, and he repeated his instructions. Manoah and his wife then invited the angel to partake of a special meal they would prepare, but he declined. Instead he encouraged Manoah to offer the goat he wished to slaughter for the meal as a sacrifice to G‑d. The angel then ascended to the heavens in the flame that devoured the sacrifice.

The haftorah ends with the birth of Samson: "And the lad grew, and G‑d blessed him."


Sages On The Parshah

Once, in the early days of Chassidism, a learned Jew happened upon a farbrengen (a chassidic gathering). Taking in the sight of half-empty vodka bottles on the table, of Jews singing and dancing instead of studying Torah, he cried: "Jews! The Holy Temple is in ruins, Israel is in exile, and you dance and drink?!"

Present at the farbrengen was Rabbi Dovid Purkes, a senior disciple of the Baal Shem Tov. "I have a question for you," said Rabbi Dovid to the visitor. "In one place, Rashi writes that a nazir's vow to abstain from wine is an appropriate reaction for one who witnesses human susceptibility to corruption by physical appetites. But only a few verses later, Rashi quotes the Talmudic opinion which regards the nazir's abstinence as a sin. Which is it? Is drinking wine a positive or a negative thing to do?

"I'll tell you the difference between the two cases," continued Rabbi Dovid. "The first statement by Rashi is addressed to one who 'sees a sotah's ruin.' A person who is capable of seeing the negative in a fellow Jew had better not drink wine. Wine will agitate his heart, and he'll probably be roused to discover more failings and deficiencies in his fellows. But someone who is blessed with the ability to see only the good in his fellow—for him to avoid getting together with other Jews for a l'chaim is nothing less than sinful. An infusion of wine into his heart will stimulate it to uncover the hidden good in the hearts of his fellows."

(Reshimot Devarim)



Lamplighter
  LL_1404.pdf

Zichron Yaakov
  Nasso 5779.pdf



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