Thursday, 24 April 2025

Home visit for knitwear

If someone can't come to the store and can organise few people at the same time we offering to come to their homes

Create Your Own Charm Bracelet!

Need a gift for your daughter/granddaughter?
Try our CHOOSE-YOUR-OWN-BEADS custom charm bracelets!
Affordable and Adorable!
Contact Leah or Yocheved on 0425809388

I Can Help You Declutter & Organise!

Tired of the constant mess and clutter? I can help you! Call or text Leah on 0409527089 to give yourself the GIFT of a PEACEFUL home!

Invitation - Weekly Women's Zoom Shiur --25

Dear all,
I hope you had a meaningful and uplifting Pesach, filled with joy, connection, and renewal.
I'm pleased to invite you to our women's Zoom shiur this Sunday, April 27th at 6:00pm, as we resume our weekly learning together.
This week's topic will be:
"Insights into Sefirat Haomer"
Speaker: Zipporah Oliver O.A.M.
In memory of Mrs Raizl Cylich OBM
Meeting ID: 837 6714 7952
Password: 351548
Looking forward to seeing you all and continuing our learning together.
Enquiries: 0438-345-770
Warmest regards, 
Zipporah Oliver O.A.M.

Wednesday, 23 April 2025

Abraham Hamra in conversation with Zara Cooper

Sunday 4 May 2025, 7:30pm

In honour of Yom Ha'atzmaut

Join us for an unmissable Yom Ha'atzmaut evening as we welcome Abraham Hamra - Syrian-born lawyer, activist, and passionate advocate for Israel and Jewish identity in conversation with Zara Cooper, founder of Digital Defence and one of Australia's most compelling voices against antisemitism and online hate.

Together, they'll explore Jewish pride, resilience in the face of adversity, the power of storytelling, and what it means to stand up for truth in today's complex world. With their shared passion and unique lived experiences, this will be a conversation to remember.

______
Thank you to our sponsors: see emmanuelsemail.com.au/p/publicityextras.html

YACS Oneg Shabbat with Abraham Hamra

Friday 2 May 2025, 9pm

For Young Adults in their 20's & 30's

Join us for a meaningful and engaging Oneg Shabbat as we welcome Abraham Hamra, Syrian-born lawyer and passionate advocate for Jewish identity and Israel, in conversation with Ramona Chrapot, a dedicated activist and co-founder of the educational platform @_didjewknow.

After Shabbat dinner, enjoy an open bar and delectable desserts. Abraham and Ramona will delve into topics of Jewish resilience, social media influence, identity, and the challenges facing our community today.

______
Thank you to our sponsors: see emmanuelsemail.com.au/p/publicityextras.html

Expression of Interest - Brighton Hebrew Congregation

Struggling with living costs?
Brighton Hebrew Congregation seeks EOIs from young Jewish families for potential rental subsidy up to $20,000/year (12 months, renewable to 3 years). Must live near BHC, engage in Modern Orthodox community leadership, and contribute to outreach. Limited opportunity! Details: https://www.brightonshule.org.au/expression-of-interest

Tuesday, 22 April 2025

Yom HaAtzmaut at Caulfield Shule

Sunday 4 May 2025, 10am – 12pm
Guest Speaker: Abraham Hamra

______
Thank you to our sponsors: see emmanuelsemail.com.au/p/publicityextras.html

SCHC - Keren Tov Event - A talk with Dr Dawn Macintyre

Dr. Dawn will share the challenge of living with chronic pain and navigating a way forward.
Sunday, 27/4/2025 7:45 PM - 10:00 PM 
South Caulfield Hebrew Congregation
45 , Leopold St, caulfield south 
Booking Link:

______
Thank you to our sponsors: see emmanuelsemail.com.au/p/publicityextras.html

St Kilda Shule Events

SEJW event

SEJW Women's event
on Breast Health and BRCA
Monday evening May 5th
Caulfield Shul Hall
Book your seats at Bit.ly/SEJW2

Sunday, 20 April 2025

Introduction to Patchwork Workshop

Always wanted to make patchwork but didn't know where to start?
You will learn the use of equipment and fundamental skills for making patchwork in this fun, informative class. This one-day workshop is suitable for beginners and reviewers. Minimum age 15.
Contact Lynette for bookings or enquiries


Yehuda Leib Greenwald Yahrtzeit

The Greenwald family invites all to the Yahrtzeit gathering for Yehuda Leib Greenwald of blessed memory. 


Friday, 18 April 2025

Sandbelt Auto Gates

Steve 0403-593-096
stephenjc2016@gmail.Com

Sponsored adThank you to our sponsors, who help pay for the costs of running this email service.

Thursday, 17 April 2025

Tzetl: Shabbos & Shevi'i-Acharon Shel Pesach

FRIDAY
5:31pm - Shabbos-Pesach VII Candle Lighting
SATURDAY
6:27pm - Pesach VIII Candle Lighting, after*
SUNDAY
6:26pm - Yom tov concludes
(Melbourne Australia)
Eruv Status: TBA cosv.org.au/eruv/
Good Shabbos!
Good YomTov!
* From a pre-existing flame


Please click here to view the Yeshivah Shule Tzetel for Shabbos Shevi'i Shel Pesach. Please click here to view the PDFs of Weekly Publications.




PARSHAH IN A NUTSHELL
On the SEVENTH DAY OF PASSOVER we read how on this day the sea split for the Children of Israel and drowned the pursuing Egyptians, and the "Song at the Sea" sung by the people upon their deliverance (Exodus 13:17-15:26; full summary with commentary here).

On the EIGHTH DAY OF PASSOVER we read Deuteronomy 15:19-16:17. Like the reading for the second day, it catalogs the annual cycle of festivals, their special observances, and the offerings brought on these occasions to the Holy Temple in Jerusalem. The Eighth Day's special connection with the Future Redemption is reflected in the Haftorah (reading from the Prophets) for this day (Isaiah 10:32-12:6).

HAFTORAH IN A NUTSHELL
Seventh Day of Passover
II Samuel 22:1-51
This week's haftorah describes the song King David composed in his old age, echoing the weekly Torah reading, where Moses delivers his parting words to the Jewish nation in song form.

David's song expresses gratitude to G‑d for saving him from all his enemies. He starts with the famous words, "The L-rd is my rock and my fortress." He goes on to describe the pain and hardships he encountered and reiterates that he always turned to G‑d in his moments of distress. He recounts G‑d's reaction to those who tormented him: "The Lord thundered from heaven; and the Most High gave forth His voice. And He sent out arrows and He scattered them, lightning and He discomfited them. . . I have pursued my enemies and have destroyed them; never turning back until they were consumed."

The King attributes his salvation to his uprightness in following G‑d's ways: "The Lord rewarded me according to my righteousness; according to the cleanness of my hands He recompensed me..."

The song ends with David's expression of thankfulness: "Therefore I will give thanks to You, O Lord, among the nations, and to Your name I will sing praises. He gives great salvation to His king, and He performs kindness to His anointed; to David and to his seed, forevermore."

Eighth Day of Passover
Isaiah 10:32-12:16
This haftarah is a prophecy by Isaiah regarding the messianic time to come. He foretells of "a staff from the shoot of Jesse," father of King David, upon whom the Divine spirit will rest and who will be able to judge honestly by way of smell.

The prophet tells us that "the wolf will dwell with the lamb, and the leopard will lie with the kid goat; the calf and the young lion will graze together, and a young lad shall lead them."

He continues to describe how G‑d will gather the exiled Jews from all over the world, to bring them back home to the Holy Land. In the newly constituted Jewish kingdom, the ancient rivalry between Judah and Ephraim will end, and they will join forces to subdue their historic enemies.

At that time, Israel will sing G‑d's praises, thanking Him for all that he did and does for them, even that which had once appeared to be punishment but has now been revealed to be goodness in disguise.


SAGES ON THE PARSHAH

Then Moses and the children of Israel sang this song to G‑d, and they spoke, saying . . . (15:1)

How did they render the song? Rabbi Akiva says: Moses said "I will sing to G‑d," and they responded "I will sing to G‑d"; Moses said "For He has triumphed gloriously," and they responded "I will sing to G‑d" (and so on with each verse—Moses would sing a phrase, and they would respond with the refrain "I will sing to G‑d").

Rabbi Eliezer says: Moses said "I will sing to G‑d," and they responded "I will sing to G‑d"; Moses said "For He has triumphed gloriously," and they responded "For He has triumphed gloriously" (and so on—they repeated each phrase after Moses).

Rabbi Nechemiah says: Moses sang the opening words of the song, after which they each sang it on their own.

(Talmud and Rashi, Sotah 30b)

These three opinions represent three levels of leadership.

Rabbi Akiva describes an ideal in which a people completely abnegate their individuality to the collective identity embodied by the leader. Moses alone sang the nation's gratitude to G‑d, their experience of redemption, and their vision of their future as G‑d's people. The people had nothing further to say as individuals, other than to affirm their unanimous assent to what Moses was expressing.

At first glance, this seems the ultimate in unity: hundreds of thousands of hearts and minds yielding to a single program and vision. Rabbi Eliezer, however, argues that this is but a superficial unity—an externally imposed unity of the moment, rather than an inner, enduring unity. When people set aside their own thoughts and feelings to accept what is dictated to them by a higher authority, they are united only in word and deed; their inner selves remain different and distinct. Such a unity is inevitably short-lived: sooner or later their intrinsic differences and counter-aims will assert themselves, and fissures will begin to appear also in their unanimous exterior. So Rabbi Eliezer interprets the Torah's description of Israel's song to say that they did not merely affirm Moses' song with a refrain, but repeated his words themselves. Each individual Jew internalized Moses' words, so that they became the expression of his own understanding and feelings. The very same words assumed hundreds of thousands of nuances of meaning, as they were absorbed by each of the minds, and articulated by each of the mouths, of the people of Israel.

Rabbi Nechemiah, however, is still not satisfied. If Israel repeated these verses after Moses, this would imply that their song did not stem from the very deepest part of themselves. For if the people were truly one with Moses and his articulation of the quintessence of Israel, why would they need to hear their song from his lips before they could sing it themselves? It was enough, says Rabbi Nechemiah, that Moses started them off with the first words of the song, so as to stimulate their deepest experience of the miracle, with the result that each of them sang the entire song on their own.

(The Lubavitcher Rebbe)



Submission to Emmanuel's? See here


This week on emmanuelsemail.com.au

    Enhance Your Yom Tov Table

    ______
    Thank you to our sponsors: see emmanuelsemail.com.au/p/publicityextras.html